Some Pro-Creation Wisdom from Sam Brownback
What I Think About Evolution - New York Times editorial
While the whole thing boils down to “I believe in my faith,” a few bits were noteworthy:
Early on, he lays down his maker, … his marker:
The scientific method, based on reason, seeks to discover truths about the nature of the created order and how it operates, whereas faith deals with spiritual truths. The truths of science and faith are complementary: they deal with very different questions, but they do not contradict each other because the spiritual order and the material order were created by the same God.
He predicates his whole piece on his assumption of creation. Not very persuasive. As long as the reader accepts that assumption, which also happens to be the conclusion, then it all makes sense.
There is no one single theory of evolution, as proponents of punctuated equilibrium and classical Darwinism continue to feud today.
This bit is annoying, and dare I use the word?, “disingenuous.” If he’s trying to claim that the scientific consensus on the facts evolution (common descent, natural selection, genetic mutation, great periods of time, etc.) are somehow in dispute, or still being hashed out, he’s wrong.
[I]s [man] merely the chance product of random mutations[?]
Another canard. Evolution is not random. Natural selection operates very powerfully, and most definitely ‘non-randomly,’ on organisms that have experienced small “random” changes. Like all creationist arguments, this is a gross misrepresentation of what evolution is.
The most passionate advocates of evolutionary theory offer a vision of man as a kind of historical accident.
He repeats the “accident” idea. Sorry, still wrong.
It does not strike me as anti-science or anti-reason to question the philosophical presuppositions behind theories offered by scientists who, in excluding the possibility of design or purpose, venture far beyond their realm of empirical science.
This is the sneakiest, most annoying sentence in the whole editorial. “Empirical science” is all about observations, evidence, reproducible experiments. If those who propose “design or purpose,” want to invoke empirical science, then they must produce some observations and evidence. This intellectual sleight-of-hand underlies the whole Intelligent Design/Creationist movement. It is all a puffed-up version of “You can’t prove it’s wrong, can you?” No. No. No. If I want to claim that God or Allah or Jehovah or the Chthulu or the Flying Spaghetti Monster created life on Earth, then I have to cough some “empirical” evidence that supports that.
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